Our History

 

 

 

Trinity Lutheran                                        Bethany Lutheran

Crimora , VA                                            Waynesboro , VA

 

 

The 1700's

The story of any congregation is the story of families, in this case the Berger (Barger) and Keinadt (Koiner) families. Both had their beginnings in Germany, had probably been influenced by William Penn who had traveled extensively in Germany giving glowing accounts of America; both had first emigrated to Pennsylvania, and then to the Shenandoah Valley of Virginia.

The Shenandoah Valley, whose name means "Daughter of the Stars", had been inhabited by Native Americans and explored as early as 1669 by John Lederer, a German who made his way to the crest of the mountains with three Native Americans, and when he saw the expanse of the green valley, prostrated himself upon the ground, saying: "God is nigh!"

 

In 1716 Governor Spotswood and his party made their passage through the mountains and traveled through country described as so fertile and rich that the grass which sprang from the limestone soil could be tied across the saddles of the travelers.

 

The town of Staunton was laid out in 1748. It was fairly quiet in the area between 1764-1774, hunting and trapping wolves being one of the more important industries. In 1774 Indian attacks resumed for three years. Augusta County was 20% German at this time, many of the Germans having come from Pennsylvania to find new places to live, plant crops, build log houses, stables and barns (covered sometimes with thatched roofs), and generally transform the frontier.

 

This, then, was the Valley to which the Berger family came early in the 1700's, and where Jacob Berger was born in 1745. This Jacob Berger is referred to as the patriarch of the congregation. He married Elizabeth Hedrick, whose father owned 625 acres," and their first child, Anna Margaret, was born October 28, 1771 .

 

The record of this child's baptism on April 6, 1772 , before the Boston Tea Party and before the first Continental Congress assembled in Philadelphia , is the first entry in the records of Bethany-Trinity Lutheran Church . (Margaret grew up and became Mrs. Casper Koiner) Five other Berger children were baptized between 1773 and 1794. Jacob Berger's wife and children remained at their home while he served under General George Washington during the Revolutionary War. When he returned he settled with his family on a large tract of land in Augusta County .

 

Michael Keinadt, whose name has been traced back to the Reformation, and whose name is now spelled Koiner, Coiner, Coyner, etc., came to America in 1740, lived in Pennsylvania until the close of the Revolutionary War, when he and his wife Margaret, nee' Diller, bought 303 acres of land on the South River and moved with 12 of their 13 sons to the Shenandoah Valley, (one son remained in Pennsylvania).

 

The Keinadt's sixth son, Casper , spoke and read English fluently, was a diligent student of the Bible and some of Luther's work. He had preceded his parents to the valley and had fallen in love with Margaret Barger. Jacob wasn't too happy to have his daughter marry this stranger, so Margaret and Casper went to Staunton in March 1788, were married, and left before the pursuing parents arrived. Twelve children were born of that union, and their descendants constitute the most numerous branch of the Koiner family in America . This large, God-fearing family was for many years the strong support of the congregation now celebrating 200 years. It was this Casper Koiner who erected the first brick house in Waynesboro and who cleared and developed many farms and built houses for his nine sons.

 

These early settlers brought with them copies of Luther's Bible, his Catechism, and their hymnbooks. As soon as a cabin had been built and their crops planted, they usually sought out others of their faith, gathered several families in a house, barn, or schoolhouse for devotional meetings, the laymen among them conducting simple services when a minister was not available. As far as is known, a Rev. A. Naumann was the first man who preached here. He was killed by a falling tree about the year 1788. Congregations in existence during this era seldom had the services of a Pastor, probably no more than once or twice a year.

 

After the end of the Revolutionary War, new settlers came into the area and conditions improved. In the summer of 1794 Jacob Barger, Casper Koiner, Nicholas Busch and Kasper Clemen built a log church, the first Lutheran Church in Augusta County , 36' x 40', located nearly in the center of the present graveyard. Michael Keinadt, who was then 71 years old, made the nails for the log church which became known as Spindle's Meeting House, as the Rev. Adolph Spindle (Spindler) preached here until about the year 1809. Spindler was presumably a native of Germany , ordained in 1803 by the Pennsylvania Ministerium that had been organized in 1748.

 

Before this first log church was finished, Jacob Berger died in his 49th year, and is buried in Trinity cemetery. His wife lived another 47 years.

 

At this point, we might wonder about the origin of the cemetery. According to the Rev. E. T. Coyner in the Keinadt history,

 

". . . it was used as a cemetery about 1730 or 1740,         beginning in the northeast corner where the graves were arranged in rows facing the east. There were several graves outside the present fence about 1880, which, like the first hundred graves inside the fence, were marked only with rough flat stones . . . mostly with no dates on them . . . This cemetery was possibly the first cemetery of the whole section of South River."

 

Pastor Coyner continues,

 

" . . . The conclusion is inevitable that either there was some sort of church organization long before the log church was built, or that the church acquired the cemetery from some private parties long before 1796.”

 

He concludes that it was originally a part of the old Jacob Slagle farm which adjoined it.

 

During the period 1794-1797 the Rev. Paul Henkel of the eminent Henkel family of New Market served as pastor, He started many churches in Virginia and traveled extensively in Kentucky , Indiana , Tennessee , and Ohio , traversing all Ohio in a two-wheeled cart, and participated in the organization of three synods. A remarkable versatile man, he found time to be both author and publisher of hymnbooks and catechisms in English and in German, and to rear five sons for the Lutheran ministry who carried on the family publishing firm. This firm's most important enterprise was the English translation of the Book of Concord after seven years' work. It appeared in 1851 and was carefully read and studied by the members of this congregation, as was "Luther on the Sacraments" (1853) and "Luther's Church Postil" (1869) . Pastor Kuegele, in his "Historical Sketch" of the congregation wrote:

 

"If the now rising generation, many of whom the writer . . . has instructed and confirmed, will study Luther's 'House Postil' as their grandfathers did Luther's Church Postil', then is the future of this congregation secured; for then verily the blessing of the Lord will not depart from it.”

 

We see how the providence of God used this publishing firm to recover the almost forgotten treasures of the Reformation and revive and preserve the faith of our fathers.

 

We might add here that one of the congregation's treasures is the small German pulpit Bible used in the log church. On the back page, written in German, probably by Pastor Paul Henkel and signed by the two elders of the church, we read:

 

"This copy of the Holy Scriptures was bought for the use of this congregation and is to be kept for that purpose. We as elders of this church attest this with our own hands. 

 

Augusta County , Keinert's Church 

(signed) Nicholas Busch

November 9, 1797 Casper Keinadt" 

 

A pewter plate (London) used in the early communion services, a wooden chest which housed the Communion ware, and the first record book bound in pigskin, pages with royal imprint, with entries made between 1772 and 1845, are also in the congregation's possession. It is very likely that the record book was procured about 1790 and the oldest baptismal records then copied from private family records.

 

There is some indication that the Rev. Adolph Spindler preached here again between 1797 and 1800. He died in 1837 at the age of 85 and is buried in the cemetery of St. John's United Church of Christ in Augusta County .

 

 

1800-1850

 

The Rev. John Foltz served the congregation from 1800-1810. A native son of the Valley, he was licensed in 1796, ordained by the Pennsylvania Ministerium in 1802 and died in 1810. The minutes of a meeting held in 1804 call for the construction of benches in the church. In his Journal of April 4, 1807 , Paul Henkel writes:

 

"I reached the church in Augusta County about noon and had a service for the people. The Church is on South River . The congregation is served at the present time by Pastor Foltz who preaches there every six weeks. I served the congregation myself years ago for 3 years.”

 

The Rev. George Henry Riemenschneider served faithfully for thirteen years, 1810-1823, the congregation testifying that

 

". ..we are entirely satisfied both with his doctrine and personal behavior, and would have wished to retain him longer.”

 

Pastor Riemenschneider had studied at Goettingen , Germany , before coming to America . He was licensed by the Pennsylvania Ministerium in 1808 and ordained in 1815.

 

About the year 1824 a popular speaker, the Rev. M. Meyerhoffer, sought to intrude himself into the congregation, causing a division among the people, resulting in the forming of Zion Church six miles to the south (now united with the E LCA ).

 

In 1823 because of the "unsoundness" of the Pennsylvania Ministerium, Koiner's congregation applied to the Tennessee Synod for a minister. The Rev. Ambrose Henkel, the third son of Paul Henkel, was assigned to the congregation, was ordained by the Tennessee Synod at Koiner's Church in 1824, and spent his ministry in Virginia . The Synod asked his brother Philip to assist him, Philip being Pastor all the while in Green County , Tennessee .

 

The Rev John N. Stirewalt served two years from 1831-33, and the only record available of him is his confirmation of 11 people in 1831 and baptisms performed during this time.

 

The Rev. Ambrose Henkel was Pastor again from 1833-37. Of him it is said that

 

". ..he is so faithful in his labors, especially in teaching and leading the young that he is considered one of the three fathers of the old church, Pastor Paul Henkel and Casper Koiner being the other two".

 

In 1823 the congregation had defeated a motion to have English preaching, but in 1837 the last communion service in the German language was held and by 1838 all records were kept in English.

 

The transition to English is evident on one page of the first record book where, in German script and language, the entry reads: "1824 May 9 Holy Communion held and offering money received, three dollars, 75 cents paid out of it for wine. Kasper Keinadt". Immediately following in English is another entry "Dhe offerf 3 dollers was payt to printing for the Sinnot (Synod) books for the yore 1824. Kasper Coiner".

 

May 4, 1828 , three lines of an entry is in German script recording that "Communion held. Offering given $2.80; also paid for wine and chalice (botolen 2) $2.24," and continuing in English, "Paid for six thousand shingles $12 for govering the Meedin house. Kasper Coiner".

 

The Rev. J. Killian became Pastor in 1837 and served 28 years. He was born June 18, 1818 in Lincoln County, North Carolina, was ordained at the age of 18 into the Tennessee Synod at Koiner's Church May 11, 1836, and married Julia Ann Koiner a great-granddaughter of Michael Keinadt.

 

In 1838 the original log church, Spindle's Meeting House, was replaced on the same spot in the graveyard by a new brick building 36' x 40', called Koiner's Church. John Leonard, a member of the congregation, was the architect. Also during Mr. Killian's pastorate, a congregation was established near Mt. Solon , called St. Paul 's, to supply a group which settled on North River . About 1854 the congregation built Bethlehem Church , located 4 miles south of Waynesboro , to accommodate those living in that area. When Pastor Killian resigned in 1865 (at the congregation's request), he kept charge of Bethlehem (now affiliated with theELCA) and he and his wife are buried at Bethlehem Cemetery at Ladd.

 

Some of the names found in this first record book before 1845 include: Aylor, Brennaman, Branaman, Braunfield, Blakemore, Bernhard, Balsly, Baze], Baker, Burns, Coyner, Craig, Campbell, Coiner, Coinard, Doom, Engleman, Everding, Faber, Franzman, Forbes, Freusinger, Fellers, Fischborn, German, Georges, Gfeller, Gonoway, Groh, Guttman, Henser, Hubert, Hippert, Hilbert, Herscher, Hiserman, Hofmeyer, Hi]debrand, Imboden, Jost, Kleman, Kainadt, Kroh, Leonard, Lang, Mayer, Moser, Maurer, McLanahan, Noll, Nehs, Nieckey, Nicho]s, Orebauch, Paff, Rubert, Renner, Rosenbarger, Schlege], Staudt, Staubus, Steckly, Speck, Schind]er, Schmaltzhafen, Schmidt, Stein, Traut, Ulrich, Vogely, Wetzel, Wemich, Wonderlich, Vost, Zerfas.

 

Of the 69 adults who communed May 12, 1845 , 38 Koiners were listed.

 

 

1851-1900

 

In 1856 Casper Koiner died at the age of 92, having worshipped for 62 years, during 7 pastorates, in the churches he helped build. His life in Virginia spanned fifteen Presidencies, from Washington to Pierce. He saw the settlement named Teesville be renamed Waynesboro in honor of General Anthony Wayne, with a population of 250 in 1810; stagecoaches stopping at Major Wilson's Tavern on Main Street; the coming of the N&W R.R. which began as part of the Shenandoah Road; the Virginia Central R.R. cross the Blue Ridge and the tunnel construction start, and the society that had been rustic become quite polished. His wife, Margaret, preceded him in 1850 at the age of 78.

 

The period 1861-1865, the country's darkest hour, saw the garden spot of Virginia become a beaten track and camping ground of both armies, and at the close of the war the Valley was a scene of desolation.  In May of 1865, Sheridan swept through Augusta County , met General Early at Waynesboro , and in a short battle crushed him. People of no other section of the country suffered more than did those of the Valley.  Many men from Koiner's congregation had to leave their homes to join in the battle, and those who remained at home had countless stories to tell of the difficult times, with frequent raids on their food supplies, and other scars of war that were to be visible for many years. To mention but a few names, John Nicholas Coiner served with Major Mosby and was imprisoned, Elijah Coiner was wounded while serving under General J. E. B. Stuart, Irenious Koiner was wounded at Petersburg , and Jacob Coiner in the "Stonewall Brigade" escaped injury when his pocket knife stopped a bullet during the 1st Battle of Manassas.  David Ezra Leonard served under General Beauregard and later joined Mosby's Rangers; M. L. Leonard served under J. E. B. Stuart.

 

The Rev. J. E. Seneker took charge in 1866 in that difficult period of reconstruction following the Civil War, and during his pastorate a parsonage was built on three acres to the northeast of the grove.

 

Pastor Seneker was born January 30,1831 and ordained 1852. He was a member of the Tennessee Synod and had served at the Peaked Mt. parish in Rockingham Co. and Rader's Church, Timberville. He married Sarah Coiner, the great-great-granddaughter of Michael Keinadt. During his pastorate at Koiner's congregation he served also at St. Paul 's, Mt. Solon , and Mt. Nebo Church at Rochelle. The Concordia Synod was organized at Koiner's Church in 1868.

 

An unpleasant incident occurred in 1871 when a Presbyterian minister, while preaching a funeral sermon in Koiner's Church, preached against Lutheran doctrine. This caused the congregation to adopt a resolution to admit only Lutheran preachers to its pulpit. However, some members disagreed and withdrew, building Mountain View Chapel to the north of the parsonage.

 

For the convenience of some older members who could not attend at Koiner's Church near Crimora, a small frame church, Bethany, was built one mile north of Waynesboro in 1874 on the hill a short distance north of the old District Home not far off the present day Hopeman Pkwy. Services were then held at Bethany and Trinity on alternate Sundays.

 

Pastor Seneker resigned in 1875, died January 4, 1884, and he and his wife are buried in Trinity Cemetery .

 

After Pastor Seneker's resignation, there was a vacancy till 1877, when the Rev. P. S. Swinehart took charge for two years. Pastor Swinehart was born in Ohio in 1847, attended Capitol University and the Theological Seminary at Columbus , Ohio . Koiner's Church was his first charge.

 

It was 105 years after the initial entry in the first record book before Martin Koiner, Jacob Koiner, Major Hahn and. Pastor Swinehart were appointed to draft a constitution which was adopted March 31, 1878, revised in 1880, and read twice each year to the congregation until 1904, and there after read at each annual meeting. Among the 70 signatures appended to we find 36 Coyners, 6 Bargers., 6 Leonards and 3 Freeds. .

 

In a meeting in January 1878 it was resolved:

 

"to make an effort to establish a parochial school, the location of the house to be on the extreme right hand corner of the Bethany Church lot, the size of the house to be 18' x 24' with 10' pitch; committee to draft a constitution to regulate the working of this institution being Pastor Swinehart, Marion Coyner and Cornelius Coyner".

 

Bethany School was opened in September 1878 with Theodore Coyner and Mrs. Virginia Hamilton the first teachers, the Pastor giving religious instruction twice a week. The tuition was $1 per month and Mr. Coyner was paid $25 per month for 6 months.

 

The Rev. Frederick Kuegele of Cumberland , Md. , accepted the congregation's call and was installed as Pastor April 24, 1879 by the Rev. G. W. Lose, a Tennessee Synod Pastor from the Edinburg , Front Royal area. Pastor Kuegele was born at Columbiana , Ohio , attended schools in Fort Wayne and St. Louis . He studied the Chippewa language in order to go into Indian Mission work, but by the time he graduated the Chippewa mission had been abandoned. He accepted the call to the frontier town, Omaha , Ne- braska, and was ordained in 1870. The following year Pastor Kuegele was called to Cumberland , Maryland , and while serving this parish he taught the parochial school, preaching also at three other places. He married Meta Reichenbach of St. Louis and three sons and six daughters were born to them. Two sons entered the ministry and two daughters taught parochial school for a time.

 

In April of 1880 the congregation voted that instead of Sunday School, catechetical lectures would be given by Pastor Kuegele every Sunday morning at 10 a.m.

 

It was recorded in January of 1880 that "Coyner's church was in such a condition as to make either repairs or a new building necessary; it was resolved that a committee be appointed to make calculations as to the feasibility and cost of repairing the old as well as the costs of a new building". A new church was agreed upon and a strip of about an acre of land was bought from Mr. Saint Clair Koiner. This new brick church was located outside the cemetery at the southwest corner of the grove and it was decided that

"the new church be built 45' long, 35' wide, walls to be 13" thick with pilasters; a steeple of corresponding height; a square ceiling 16' high; 3 windows on a side with glass 10' x 16'; 2 single doors with arched transom". Building Committee was Franklin Barger, H. Hahn, and Irenius Coiner.

 

After a severe winter, the new church was dedicated in the Spring of 1881, the speaker being the Rev. E. L. S. Tressel of Baltimore, President of the Concordia District of the Joint Synod of Ohio. (In 1878 the congregation had sent money to President Tressel to purchase altar vessels for Bethany). The name "Koiner's Church" was dropped and the new church called "Trinity". The full title of the congregation became "The Coyner's Evangelical Lutheran Congregation of Augusta County, Virginia, worshipping at Trinity and Bethany Churches ".

 

The responsive service with some changes was adopted for use at Trinity in 1881; the ladies "were allowed the privilege of staining the floor of Trinity Church "; and in November it was resolved "that we permanently withdraw our connection with the Joint Synod of Ohio".

 

The celebration of the 400th anniversary of Dr. Martin Luther was recorded in 1883.

In 1884 a monument was erected in memory of Pastor Seneker and is located on the spot in Trinity cemetery where the pulpit of the first log church and the first brick church had stood. The Pastor was granted permission to preach every 5th Sunday in Charlottesville ; the feasibility of a High School was discussed, as was a proposal to build a school at Trinity.

 

Teacher F. Schroeder, educated at the Teacher's Seminary in Addison , Illinois , arrived in 1883 to teach the school at Bethany and in 1884 the school house was enlarged by adding 12' to the end. A frame schoolhouse was built at Trinity in 1885, making two schools, one at Trinity and one at Bethany , and a nine room residence was built at Bethany for $1,177, to serve as teacher's residence and boarding house for children who could not reach the school from home.

 

The October 7th edition of the Lutheran Witness in 1886 carried an account of the English Lutheran Conference which assembled in Waynesboro , and closes with this comment:

 

"The great zeal shown by our lay brethren down there in Virginny for good and true Lutheranism, and the kindest of hospitality to which we Missourians were treated, has certainly left a lasting impression on us all".

 

In January of 1888 the congregation considered how much money could be raised for building a new Bethany Church, and when Mr. Elijah Coiner reported $1685 subscribed by February, a motion to build a new brick church at Bethany was unanimously carried, stipulating that it cost not less than $1500 or more than $2000.  Elijah, Marion, S. C., and Theodore Coyner, Ezra and M. L. Leonard were the building committee. At the same meeting a motion to use wafers at communion was voted down, and the teacher's salary for 1889 was raised to $400. Permission was given the young men of the congregation to organize "a society for the promotion of useful knowledge.”

 

The new Bethany was dedicated February 20, 1889 , the Rev. C. A. Frank of Zanesville , 0., preaching the sermon. Building the brick church, moving the oId frame structure to the eastern end of the property and fitting it up for a school room cost $2100.

 

We read in the minutes of 1891:

 

“Whereas certain persons spread reports that this congregation does not desire strangers to attend its services, the Pastor is allowed the privilege of publishing the time and place of each meeting in the local papers".

 

The year 1892 saw the erection of a suitable monument to Michael and Margaret Keinadt in Trinity cemetery to replace the original sandstone marker, and a reunion of the family a Trinity Church , attended by 2000 Koiners gathered from many parts of the country. The Staunton newspaper account of the reunion states,

 

"Upon the long tables aggregating 300 feet, and after the multitude had feasted to fullness, there was left enough of choice food to supply a hungry regiment, and yet there were baskets and boxes of supplies in waiting to supply more than the 2000 persons present".

 

In 1892 the congregation was given a detailed report on the Pendleton County mission it had supported for five years, showing 87 baptisms, 32 confirmations, and 18 burials.

That same year witnessed the enlargement of Trinity cemetery with the addition of a plot 80' x 188' and a map of the cemetery made by the Rev. A. A. Hahn.

 

The commemoration of the one hundred years since the .building of the first log church was held on October 31, 1894 , with the Rev. Oelschlaeger of Richmond invited to deliver the sermon.

 

Two ladders to be used in case of fire had been purchased in 1892 for the teacher's residence at Bethany . The residence did burn in 1897 when Miss Lizzie Hall was matron, and she was reimbursed for the loss she sustained.

 

During 1901 and 1902 Trinity Church was remodeled and enlarged, giving it five windows along each side instead of three, at a cost of $1883.28, and additional land to make an open road into Trinty was purchased for $300 per acre. In 1902 the congregation voted "to participate in the Louisiana Purchase Exposition with a school exhibit, teacher Hilgartner to make the arrangements".

 

 

1901-1928

 

Pastor Kuegele's 25th anniversary was celebrated April 24, 1904 , with the sermon and address delivered by Pastor Kaiser of Baltimore .  In1909 a new parsonage was built at Trinity, Eutzler Bros. giving a turnkey bid of $3250.

 

In the congregation's minutes of January 8, 1910 we read that a motion carried to "grant privilege to the Ladies of the congregation to organize an aid Society" and on February 17th the ladies met to organize, Mrs. E. L. Eakle being elected President; Mrs. R. N. Page, Vice-President; Miss Nettie Coiner, Secretary; and Mrs. Casper S. Coiner, Treasurer.

 

In 1912 an iron fence was recommended for the cemetery and a wooden one at the parsonage for a total cost of $1,126.42.

 

Pastor Kuegele preached occasionally in Pocahontas County , Clover Lick, and Pendleton Co., W. Va. He became seriously ill with pneumonia in Charlottesville when returning from North Carolina in 1914 and was cared for by Pastor Crouse and his daughter. That same year Sunday School was revived, in place of the Catechetical lectures on Sunday mornings. Mr. Arthur Coyner was the first Superintendent, while Theodore Coyner, Harry Coiner and Miss Loula Coyner taught the two Bible classes and a children's class.

 

Pastor Kuegele, who had resisted accepting this congregation's call because he preferred to continue preaching in German, became a pioneer in English work. Many of his sermons were first published in the Lutheran Witness and then in book form, his sermons serving as a model or guide for men just entering the ministry and older German men faced with the necessity of preaching in English. (A list of his books is appended.) The entire stock of the books "Country Sermons" together with the plates was destroyed in a fire at the Lang Printery in Baltimore , a personal loss to the author and also to the English Synod which had been receiving benefit from the sale of the books.

 

During his years at Coyner's congregation Pastor Kuegele declined calls to Conover, NC., and Winfield , Kansas , at the congregation's request. He died April 1, 1916 , at the age of 70, and is buried in Trinity cemetery, as are his wife Meta who died eight months later, and five members of their family. The congregation marked his grave with an imposing monument and placed a memorial window above the altar in Trinity Church .

 

Mr. E. J. Buerger, a student at Concordia Seminary, had come to serve as assistant during Pastor Kuegele's illness, taught Bethany School , and continued to serve until another Pastor arrived.

 

 

1916

 

The Rev. E. J. Friedrich accepted the calI of the congregation and in October of 1916 was instalIed as Pastor. He graduated from Concordia ColIege, Fort Wayne in 1908 and Concordia Seminary, St. Louis in 1912, serving as assistant Pastor in his father's parish in St. Charles , Mo. , until 1916. He married Dorothy MilIer of Vandalia , Mo. , and they had two sons, Julius and Eugene.

 

World War I drew eight young men of the congregation into the military services of their country and all returned safely. The ladies of the congregation became involved in Red Cross work and relief work for French and Belgium children.  After having a pipe organ instalIed at Trinity in 1915, the ladies had an acetylene plant placed at the Trinity parsonage.

 

In 1917 the young people met at the C. J. Barger home to form an organization, and at the next meeting elected Harry Coiner, president; Wilbur Coyner, vice-president; Edgar Buerger, Secretary; Frank Leonard, treasurer. Three years later the society became a member of the International Walther League.

 

After the Friedrichs had lived in the Trinity parsonage about two years, it was decided to buy the house at 712 Fourteenth Street in Waynesboro for $4600, to be used as a parsonage. The Friedrich family occupied it in 1918, the Trinity parsonage becoming the home of the caretaker of the cemetery.

 

The use of the individual communion cups was introduced in 1919 and has continued to, the present time. That same year it was voted to "investigate the best interest of the congregation as to moving to Waynesboro and three months later ( February 1920) it was agreed to buy five lots at the corner of Main and Maple for $6750. Also in 1920, the Ladies' Aid purchased a new altar for Trinity and sent the old altar, chairs, and one of our communion sets to the mission in Norfolk .

 

In 1923 a great step was taken when it was decided to move to Waynesboro . Old Bethany was in need of extensive repairs, so it was torn down, and the carpet given to the church in Charlottesville . The Bethany church property was sold to Mr. B. C. Hopeman for $4500, becoming part of the Hopeman estate, later managed by Wilbur Coyner and then by Norman Coyner.

 

Despite the considerable opposition to forsaking the old Bethany Hill site, work was begun on the new Bethany Church in the Fall of 1923, and the cornerstone of the old church was laid at the new church on Palm Sunday, April 13, 1924 .

 

 

Pastor Friedrich accepted the call to St. Paul 's Church, Cleveland , Ohio , in 1923, and at the close of his seven year's ministry the congregation adopted the following resolution:

 

“Whereas, We are on the eve of a final separation of pastor and people, Be it resolved that we hereby express our sorrow and ask God's blessing on him, his family, and his labors in the field to which he goes, and may God give us strength to remember and practice the good things he has taught us".

 

After serving in Cleveland for seven years, Pastor Friedrich joined the faculty of Concordia Seminary, St. Louis , in 1930; served as the 4th vice-president of the Lutheran Church-Missouri Synod, and was the Superintendent of the Lutheran Sanitorium, Wheatridge , Colorado from 1940 till his retirement in 1958.

 

During the vacancy in the Fall and Winter of 1923, the Rev. George Thomas, of Baltimore , and others ministered to the congregation.

 

 

1924

 

The Rev. Herbert E. Plehn, of Buffalo , New York , accepted the congregation's call and was installed on the second Sunday in January, 1924, the Rev. 0. A. Sauer of Richmond preaching.

 

Pastor Plehn was born in Toledo , Ohio , attended Concordia, Fort Wayne and the St. Louis Seminary, graduating in 1912. He served congregations in Saskatchewan , Canada , and Wauseon , Ohio , and as Camp Pastor 1916-18 before going to Nazareth Church in Buffalo . He married Ruth Pieper in 1918 and 3 daughters (Marianne, Ruth and Barbara) , and 2 sons (Herbert and Roland) were born to them. Pastor Plehn continued on the Bethany building committee in Pastor Friedrich's place, along with David T. Coiner, Chairman;  E. W. Barger, E. L. Eakle, Frank F. Freed and Godfrey Coiner. Finance Committee: James Bolick, Theodore Coyner and Harry Coiner.

 

After two years of steady work the church was completed at a cost of $63,000. The Sunday evening sermon was preached by the Rev. 0.C. Kreinheder, who later served as President of Valparaiso Lutheran University. (Dr. Kreinheder had taught at Bethany School , married Hannah Coiner, and is buried at Trinity Cemetery .)

 

In October, 1925, it was voted to permit the minister to wear a clerical robe in the new church, but the robe was not worn at Trinity.

 

Through the efforts of Senior Walther Leaguers, Pauline Coiner, Frank Leonard and Mrs. E. L. Leonard, a Junior Walther League was organized in 1925, with Rudolph Freed, president; Fillmore Coyner, vice-president; Josephine Coiner, Secretary; Russell Coyner, treasurer; Lillian Coiner and Hawsie Weaver, entertainment committee. In June of that year the Senior and Junior Walther League Societies were host to the Eastern District Convention, housing the guests in Fishburne and Fairfax Hall dormitories, paying all food and other expenses, with an outlay of about $1000.

 

Bethany School , which had been closed in 1923, was re-opened at the new Bethany in the fall of 1926, with Miss Elizabeth Mennen of North Carolina teaching all grades in the room which now houses the library. Trinity School also re-opened in 1926, taught by Miss Annie Laurie Page.

 

That same year it was voted to have 6 communions each year, and the envelope system for receiving church offerings was adopted.

 

Three years after Bethany Church was moved to Waynesboro , a one room school building was added, and dedicated the second Sunday in October, 1928.

 

At the meeting held October 28, 1928 , Pastor Plehn was released to accept the call to St. Matthew's Congregation, Rochester , N.Y. , which he served until 1960, when he became Missionary-at-large in the Southeastern District. While in Waynesboro he served as Visitor of the English District.

 

Until a successor arrived, Mr. Walter Nau, a vicar from Concordia Seminary, who had been teaching Bethany School , conducted the services. 

 

 

 

1929-1949

 

On July 7, 1929 , the Rev. Karl H. Maier was ordained and installed as Pastor by his brother, Dr. Walter A. Maier, the founder and first speaker on the International Lutheran Hour. The service was held at Trinity Church .

Pastor Maier was born in Boston , educated at Concordia, Bronxville and the St. Louis Seminary, where, he earned a B.D. degree, and S.T.M. degree. He continued at Washington University in St. Louis earning a Master of Arts degree, majoring in History and English. He married Esther Niehaus of St. Louis in 1929, and their home was blessed with Ruth, Marcia, Roger and Harry.

 

Postwar prosperity came to a dramatic end in the stock market collapse in October 1929, followed by an economic depression of greater severity than at any period in American history, having a profound effect in this area as well as in the rest of the country. But efforts to reduce the church debt continued, District and Synod were supported, while money and clothing were sent to the Immigrant Mission Board to aid the Russian refugees emigrating to Canada

 

The Senior Walther League purchased a mimeograph in 1932, making it possible to begin the publishing of "The Bulletin" which appeared monthly until October 1966, after which a bulletin was printed weekly.

 

The tenth anniversary of Bethany Church in Waynesboro was celebrated November 1, 1935 , with the Rev. 0.A. Sauer of Richmond preaching. That same year the congregation enjoyed an uncommon experience when it celebrated the 100th birthday of "Aunt Kate" Coyner Palmer (great-granddaughter of Michael Keinadt), with a special service at Trinity Church . She was born November 30, 1835 and died February 15, 1941, at the age of 105.

 

Pastor Maier was a pioneer in audio-visual work in the Lutheran Church and Bethany School 's curriculum and the church's program were augmented with a well-rounded visual education program. He produced motion picture films for the Synodical Department of Missionary Education and Publicity, the International Walther League, the Army and Navy Commission, the Southeastern District, Lutheran Camp Pioneer in New York , along with missionary filmstrips.

 

In "The Bulletin", November 1938, we read that Mrs. F. G. Harper had been received by transfer, with the comment "though we have received a goodly number into membership, this is only the third time in ten years that we have received a member by transfer",-this, inspite of the fact that the duPont Co. had begun operations in Waynesboro in 1929.

 

Because of the need for larger school and Sunday School facilities, an auditorium with a stage, two basement rooms, lavatories and a kitchen were added to the Bethanv School room in 1939.

 

Services were still being held at Bethany and Trinity on alternate Sundays, and in 1938 it was voted to conduct Sunday School in Waynesboro every Sunday when the services were being held at Trinity. Two years later it was voted to conduct services at Bethany every Sunday, with afternoon worship services at Trinity on the first and third Sundays. In 1947 it was voted to discontinue afternoon services and hold only special services, such as the Mission Festival, (started in 1909) funeral services, and Memorial Services (observed for the first time in 1947) at Trinity.

 

Sunday evening services were held regularly at Bethany, including the summer months; in 1942 evening services were discontinued because of gas rationing, but were soon started again and held every Sunday evening except during June, July, and August.

 

In 1941 the constitution and by-laws were revised and the name "Coyner's Congregation" was changed to " Bethany-Trinity Evangelical Lutheran Church ", to dispel any misconception of the character of the congregation that the public might have.

 

During World War II 31 men and women of the congregation served in all combat areas, and all returned safely except Lieut. John Henry Miller, Jr. who died in England , and E. Warren Barger who gave his life in the nation's service in the Air Force.  Mr. and Mrs. E. W. Barger established an endowment fund in their son's memory, the income to provide equipment for Bethany School .

 

A Trinity Cemetery Trust Fund was established in 1941 to provide for the perpetual care of the cemetery.  Also in 1941 a daily Vacation Bible School was held for the first time, providing two weeks of Bible study, handwork and recreation. This has continued to the present time, but in later years on a one-week basis.

 

The Waynesboro Red Cross used the Bethany kitchen as the surgical dressings work room until larger quotas and more volunteers made larger accommodations necessary. The Ladies' Aid equipped the kitchen, contributed to a Sound Projector Fund and, along with the Walther Leagues, provided much new equipment for the expanding Bethany School .

 

In 1945 the 20th anniversary of the building of Bethany Church in Waynesboro was celebrated with Pastor Plehn as guest speaker on Sunday, November 11 at 11 a.m. with music by the Fairfax Hall Junior College Choir. The evening service was followed by an informal reception. A special service was held the following Wednesday night with Dr. Walter A. Maier, the Lutheran Hour Speaker, delivering the sermon.

 

A Men's Club was organized in 1945, affiliated with the Lutheran Laymen's League, and elected Fillmore Coyner, president; Leland Baker, vice-president; Albert DeValve, secretary; Frank Foster, treasurer; and Will Leonard, membership chairman. One of their projects was providing a $500 scholarship yearly for a ministerial student from Virginia . This group was host to the District Convention of the L.L.L. in 1957 and again in 1971.

 

The 175th anniversary of the Congregation was observed in 1947 with the former Pastor, Dr. E. Friedrich returning to preach at the 11 a.m. service and at the informal service and reception in the parish building at 7:30 p.m. The anniversary booklet "Highlights of 175 Years of Divine Blessing" was based upon a historical sketch of the congregation compiled by Edna Coyner Leonard (Mrs. Fred B. Leonard).

 

 

Foreign relief and displaced families were one of the concerns as the aftermath of World War II, followed all too soon by the Korean War and the relief efforts it necessitated.

 

 

 

 

 

1972-2003

 

Rev. Karl K. Schmidt became pastor of Bethany-Trinity Evangelical Lutheran Church October 16,1966 .  At that time the congregation was going through many changes. Rev. Karl Maier, who had been pastor for 37 years, had left an indelible impression on the church. A new pastor was a challenge both to the congregation’s members and to Rev. Schmidt. It was a good time for him to be at Bethany as he led the congregation through a time of transition to a more open church with ease and with growth in memberships. He was well liked and the congregation became less centralized and more active in the community. He accepted a call in 1974 to the Southeastern District of the LCMS in Alexandria , Virginia

 

After a relatively short period a call was issued to Rev. Jon T.Diefenthaler by the congregation and he was installed April 6,1975.Pastor Diefenthaler was born in Milwaukee, WI, attended Concordia (Junior) College in Milwaukee and received his B.A. from Concordia Senior College, Ft. Wayne,IN in 1965and a M.Div. from Concordia Seminary, St.Louis, MO. in 1969. He also attended Washington University in St. Louis and received an M.A.there in 1970. Prior to the time of his call he was Assistant Professor of Church History at Concordia Theological Seminary in Springfield , IL during 1972-1975. He received his Ph.D. in 1976 from the University of Iowa .

 

For the next 22 years Pastor Diefenthaler with the congregation planned, developed and managed many new changes and ministries. All were accepted well and the transitions went very smoothly. The adoption of the Lutheran Book of Worship caused a little disturbance but the change was made gradually and it was finally adopted Oct. 5,1985 .  Many planning meetings were held and the organizations of the church became more active resulting in new ministries. It was a time of bringing the congregation to be more evangelistic and open to the community. The congregation was kept informed and the church offices, boards and committees were rearranged to fit the new activities. Lay participation was encouraged in all matters and lay readers in the worship services began in 1978 with an Elder helping with Holy Communion. After much study a revised constitution was adopted in February 1982, the first revision since 1945

 

Membership increased. Members volunteered to deliver Meals on Wheels in 1974 and have continued to this day. The youth group, now called Bethany Youth For Christ, was organized and became a vital part of the congregation supervised by Brian Shirley. A visitation program to elderly non- members in the community was coordinated with the Lutheran Council. Member teams made periodic visits to all members and the every member canvas was held for many years as an integral part of the Stewardship Program. An annual Time and Talent survey was taken and a report issued. Members participated in the annual Crop Walk and several other community actions.

 

As part of his call arrangements Pastor Diefenthaler was granted a semi-sabbatical in 1981for a post-doctoral fellowship with Professor Timothy Smith at Johns Hopkins University for purpose of revising his doctoral dissertation for purpose of publication. During this period Rev. Howard Shoenfeldt filled in very nicely.

 

The Bethany Lutheran School (now including a kindergarten and pre-school classes) which had been in existence since 1878 celebrated its 100th anniversary with a special service in 1978.  But in later years some difficulties developed and it became a huge financial drain on the finances of the church. It could not provide out of classroom activities that many parents desired. Since very few members’ families were sending their children to Bethany it was decided to close the grades and continue the pre-school. This was a big loss to the congregation and to the residents of the community. The church had financial problems and the school’s financial subsidy was hurting the operation and growth of congregational work.

 

In 1979 the lot across Maple Street from Bethany became available and was purchased by the congregation to provide an area for future growth. In 1994 a part of it was paved for expanded parking and the rest improved for a playground for the pre-school children. In 1984 all endowment funds were formally authorized and organized and placed in the Trust Department of a local bank. Easter Sunrise Services started in 1987 in the lot across the street from Bethany and have continued since. The Ladies Aid Society was honored and recognized for 75 years of devoted service to the work of the church in Feb 1985. The LWML was also very active during these years. Also for several years an 8:00 am service during August and some other special services were held at Trinity in an effort to reestablish a congregation there. This was discontinued in 1986.

 

During Pastor Diefenthaler’s term, with the cooperation of Rev. Robert Humphreys of Grace Lutheran Church and the other Lutheran pastors in this area, a Lutheran Council was formed Feb 9,1986 to coordinate some ministries and worship services. That could be better accomplished together and put a greater emphasis on Lutheranism in the area. This was a fine and productive ecumenical group and many excellent training programs resulted. It was a time of great activity for Lutherans. Combined Lenten services and social hours starting in 1986 helped to bring the people of the five churches together.  A special service commemorating the Reformation was held October 28, 1990 at Grace church and several leadership institutes and retreats were provided by the Lutheran Council in the 80s and 90s.

 

From 1986 to 1995 a weekly program of the Sunday worship service was taped and televised over a local television station and was well received by the public. Also tape recordings of worship services were provided to shut-ins. In 1994 Linda Diefenthaler, Pastor’s wife, died of cancer after eight years of suffering. She had been a light in the congregation and had been a firm supporter of his work. The congregation mourned her death.

 

For several years an inter-generational Sunday School was in operation bringing all ages together during that time each Sunday. Also Bethany participated in several community evangelistic crusades and one religious census of the community.

 

Because worship attendance increased to near capacity in the sanctuary in 1988 a committee was formed in 1988 to study the need for more space in Bethany . After much discussion and planning and the advice of two architects a plan was adopted with a budget of $350,000. The work was completed and the dedication service was held Feb. 3, 1991 with an open house for the community the following Sunday.  A choir room was built, an extended Narthex was added and other renovations to the pastor’s office and church office were accomplished. A new room, named the Friendship Room, was then used for the development and start of an early 8:30 am separate worship service. This service was established to provide the members with two different type Sunday worship services. It was planned to be very informal with little liturgy hopefully for people not used to regular church attendance. It became a very special service well received and filled a need within the church. Total worship attendance increased.

 

Although well supported by pledges and gifts for this project the church was left with a debt of nearly $200,000. A member, Miss Priscilla Koiner, left a bequest in her will which paid off the debt completely and added a substantial amount to the Bethany School Endowment Fund--a most welcome and timely gift. It was voted to name the Library-Archives Room the”Priscilla and Paul Koiner Room.”

 

Since 1997 was the 225th anniversary of the congregation special events and worship services were planned and carried out. Several programs of the history of the congregation were presented. A special collection for Mission India was quite successful. An entire day of activities and programs was held at Trinity in July. A special remembrance service was held April 6, 1997 celebrating the anniversary. It was a special year.In 1997 Pastor Diefenthaler received a call to Our Savior Lutheran Church in Laurel , Maryland . He accepted, after refusing several calls while here, as he felt it was time to move.

 

For the next three years Rev, David Luecke and Rev. Don Morthole, both retired Lutheran ministers, served the congregation faithfully. During this time the call committee worked hard and as a result issued a call to Rev. Philip Ressler. Rev. Ressler, born in Rockford,IL,Received his B.A. degree from Concordia College, St.Paul, MN and received his M.Div. degree from Concordia Seminary in St. Louis,MO He graduated in May and was installed as Pastor July 14, 2000 by the Rev James Kleinfelter with Rev Carl Schmidt (with whom he had his vicarage) preaching.

 

 

How Did Missouri Join Us?

Pastors And Synods Who Showed The Way

Bethany.Trinity Evangelical Lutheran Church , Waynesboro , VA is the second oldest congregation in the LC/MS but it is Johnny Come Lately to that Synod. Where were we before? What was our route to get to where we are now? After all, only 40% of our years of existence have been with Missouri . Why of all the 95 Lutheran churches in Virginia and Tennessee (western part) in 1820, is Bethany one of the few who joined Missouri Synod? I am convinced it is the story of two pastors. I will try to tell their stories.

I believe we have had 18 pastors in our 231 year history. What background did they have, and to what church bodies did we belong? From the first, Rev. A. Nauman before 1772, until Rev. Ambrose Henkel, all pastors were licensed and/or ordained in the Pennsylvania Ministerium, as it was the only Lutheran church body south of New York . “After Rev. Muhlenberg’s death in 1787 the Ministerium changed its ~confessionaI basis and the Confessions were completely ignored and Lutheranism continued to degenerate till a reaction was brought about”. Our church, because of this decline in doctrine in the Pennsylvania Ministerium, joined the newly organized Synod of Maryland and Virginia in 1820. Paul Henkel led the fight to stay with the Lutheran doctrines.

Also, a great religious revival swept across the United States in the early 1800s. It was a wild religious time for many people. It was near fanaticism as many people had tent meetings throughout the country with thousands shouting and acting “as if hey were struck by lightning”. The regular churches didn’t know what to make of it, as there was little doctrine involved, only emotion. In fact, Dr. Socrates Henkel, in his foreword to his History of the Evangerlical Tennessee Synod says, “For a time, according to all the facts in the case, there was not a synod in North America that unreservedly recognized and acknowledged the full Unaltered Confession, much less the other Synodical Books”.

In 1803, a North Caroline Synod had been formed, (the first Lutheran body south of Virginia) but with it becoming too “liberal” and did not adhere closely to the Lutheran Doctrines, Rev. David Henkel and others walked out and in May 1820 formed the Evangelical Lutheran Tennessee Synod which became the most doctrinal Lutheran church body in the US.

Our congregation was closely associated with this Synod from 1823 to 1866. Rev. Paul Henkel was a major participant in this Synod and, in fact, one of its most active members. Most annual meetings of this Synod were held in North Carolina and Tennessee but 2 were held at Bethlehem and three at Trinity. (Remember you traveled by horse and buggy in those days).

Now, some information about the foremost Lutheran missionary in America , Paul Henkel. He was born in North Carolina , lived in a fort in West Virginia to be protected from the Indians, and finally moved to New Market, Virginia. After instruction and studies in Latin and German he was licensed to preach in 1783 and ordained in 1792. He started many churches in the Shenandoah Valley of Virginia. He moved to Staunton while preaching at Trinity and other churches in the area for three years. In the Tennessee Synod he was assigned to visit all the congregations and as a missionary he made many trips to PA, MD, WV, NC, SC, TN and OH. From 1785 to 1834 he traveled well over 30,000 miles by horseback, on foot, and by horse and buggy. He preached, baptized, instructed, married and buried on Sundays and weekdays, whenever and wherever he could. He moved his family to North Carolina once and to Ohio twice, always returning to New Market..

His roots were from a tong line of Lutheran ministers. Several of his ancestors worked closely with Martin Luther. Five of his sons became Lutheran ministers and all were active in the churches in North Carolina and Virginia . One son, Ambrose, started and operated the Henkel Press in New Market. When he later decided to enter the ministry, he sold the press to his brother, Solomon, who also operated an apothecary. Ambrose served as Trinity’s pastor for two terms.

The Henkel Press was established originally to make religious publications available to the German-speaking people of the Valley. As people began to speak English, the Henkel Press became the first Lutheran press in North America to publish English translations of hymnbooks, Luther’s catechism, and in 1851, the first English translation of the Book of Concord. This was a real blessing to the people needing Lutheran documents during the 1800s.

During all this time, there were other Lutheran Synods. The Pennsylvania , the North Carolina , New York , Maryland , Ohio , German Reformed of PA, East PA , and the General Synod. Paul Henkel was also an organizer of the Ohio Synod.

In 1868 the Concordia Synod of Virginia, which we joined, was organized at Trinity primarily by our Rev. Seneker and two others but this only lasted a few years and then became part of the Concordia District of the Joint Synod of Ohio. The third meeting of the Concordia District of the Joint Synod of Ohio Synod was also held at Trinity in Oct. 1878.

Withdrawing from the Ohio Synod in 1881 we severed our connection from the Ohio Synod and were not connected to any synod until 1888.

In 1879, Rev. Frederick Kuegele came through a school in Ft. Wayne , IN. and graduated from Concordia Seminary in St. Louis accepted a call from our congregation. ‘He spoke little English but learned it rapidly as we had changed to English in 1839. In 1882 the congregation appealed to the Synodical Conference to establish an English Synod but to no avail. When an appeal was sent to the Missouri Synod they advised us founding an independent synod.

About this time the grandson of Paul Henkel, Rev. Polycarp Henkel (who had helped start, with his uncles Ambose and David, Concordia College in Conover, NC.) was pastor of a church in Missouri and learned of Dr. C.F.W. Walther and the German Lutherans there. The Tennessee Synod invited representatives from the Missouri Synod to their meetings in Tennessee . In August 1872, the representatives of the Missouri Synod met with pastors of the Tennessee Synod in Grovelton , MO. Dr. Walther presented sixteen theses that expressed the confessions of that Synod and since these teachings agreed with the teachings of the Tennessee Synod a meeting was held with all sessions in German and English.

As a result of this meeting the English Lutheran Conference of Missouri was organized. (Remember, most members in Missouri as well as new immigrants from Germany , were not yet speaking English). In 1888 the English Conference of the Tennessee Synod